Coaching practices for Shashu Meditation

Describe almost anything you are working through and IX Coach finds the practices whose real-world fit is closest. For Shashu Meditation, these are the strongest matches in the current practice library.

Does this sound like the set of challenges you might be facing?

  • A feeling shows up and I’m instantly grabbing at it or shoving it away
  • Even in meditation I’m secretly grading myself, chasing some better state, treating sitting as a means to an end
  • I’m comfortable following the breath, but the moment I’m told to drop the anchor and just be present with nothing to hold onto, I either spin off into thinking or go blank
  • Sitting alone, every single day becomes a negotiation over whether to skip it, and my practice keeps collapsing
  • Half my sessions I’m so foggy and heavy I’m basically dozing, and the other half my mind is racing and won’t sit still

Practices that may help

  1. Non-grasping awareness: letting arise and pass
    Watch thoughts, sensations, and emotions arise and dissolve without grabbing or pushing.
    Shikantaza: Just Sitting
  2. Shikantaza — "just sitting" in the Soto Zen tradition
    Sit with complete presence and nothing to achieve — no goal, no technique, no observer separate from sitting.
    Open Monitoring Meditation, Made Practical
  3. Releasing the object: sitting without a focal point
    Let go of fixing attention on the breath, a mantra, or any other anchor — simply be present.
    Shikantaza: Just Sitting
  4. Practicing with a sangha (community sitting)
    Sit with others regularly — group practice stabilizes individual practice in ways solitude cannot.
    Shikantaza: Just Sitting
  5. Balance torpor and agitation
    When the mind dulls, energise it; when it races, settle it.
    Shamatha: The Buddhist Practice of Calm Abiding
  6. Shikantaza: Just Sitting
    Shikantaza ("just this sitting") is the central meditation practice of Soto Zen, formulated by Dogen Zenji (1200–1253). It is objectless, open-awareness meditation: you sit with alert presence, not focusing on any particular object and not trying to achieve any state. Dogen taught that shikantaza is not a means to enlightenment but the expression of it — sitting is itself the practice. Benefits overlap with studied open-monitoring meditation, though shikantaza’s specific claims are experiential rather than clinically validated.
  7. Shikantaza (just sitting)
    Sit in open, objectless awareness — not focusing on anything, not following anything.
    Zen Practice (Zazen and Beyond)
  8. Extending shikantaza to daily activity
    Bring the same non-grasping, present awareness from formal sitting into ordinary tasks.
    Shikantaza: Just Sitting
  9. Silent illumination: the quality of awake stillness
    Cultivate a stillness that is lit from inside — quiet and alert, not blank and dull.
    Shikantaza: Just Sitting
  10. Shamatha: The Buddhist Practice of Calm Abiding
    Shamatha (calm abiding) is the foundational Buddhist concentration practice: the mind is trained to rest stably on a single object, repeatedly returning when it wanders, until sustained and effortless attention becomes available. The practice is described across all Tibetan, Theravada, and Zen traditions. Modern attention research confirms that this kind of repeated noticing-and-returning strengthens the neural circuits underlying sustained attention and metacognitive monitoring.

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