Grounding in posture: zazen as the foundation
Let the body be upright, stable, and settled before everything else.
Why it works
Dogen famously wrote that the practice of zazen is not separate from the practice of Buddhism — the posture is not a container for the practice, it is the practice. Physically, an upright spine and a balanced, grounded seat create a body state that is alert without being tense, which is the physiological prerequisite for sustained open awareness. Slouching collapses alertness; rigidity creates the tension the practice is trying to release.
How to do it
- Sit on a zafu (cushion) or chair so the hips are level with or slightly above the knees, allowing the spine to naturally stack.
- Let the crown of the head lift slightly, chin tucked, face relaxed, eyes open and downcast at a 45-degree angle.
- Place hands in the dhyana mudra (right hand resting in left, thumbs lightly touching) at the lower belly.
- Hold the posture continuously without adjusting unnecessarily — returning to it each time you notice you have slumped.
Evidence
Upright, stable posture supporting sustained attention is consistent with general meditation research. The specific Zen postural conventions are traditional standards rather than optimized, studied variables. (mechanistic)
The attention benefit of a stable, alert posture is plausible; the precise Soto Zen postural forms are convention, not a separately validated configuration.
Common mistake
Treating discomfort as something to push through at any cost, resulting in sessions defined by pain management rather than open awareness. Stability is the goal, not endurance.
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More practices for Shikantaza: Just Sitting
- Releasing the object: sitting without a focal point
Let go of fixing attention on the breath, a mantra, or any other anchor — simply be present.
- Non-grasping awareness: letting arise and pass
Watch thoughts, sensations, and emotions arise and dissolve without grabbing or pushing.
- Silent illumination: the quality of awake stillness
Cultivate a stillness that is lit from inside — quiet and alert, not blank and dull.
- Extending shikantaza to daily activity
Bring the same non-grasping, present awareness from formal sitting into ordinary tasks.
- Practicing with a sangha (community sitting)
Sit with others regularly — group practice stabilizes individual practice in ways solitude cannot.
- Study of Dogen’s writings alongside practice
Read Dogen’s Shobogenzo as a mirror for direct experience, not as philosophical doctrine.