Coaching practices for Sitting with Others Zen
Describe almost anything you are working through and IX Coach finds the practices whose real-world fit is closest. For Sitting with Others Zen, these are the strongest matches in the current practice library.
Does this sound like the set of challenges you might be facing?
- Sitting alone, every single day becomes a negotiation over whether to skip it, and my practice keeps collapsing
- Every time I sit, the whole session turns into a fight with my back and knees
- Every time I try to sit I end up fidgeting and aching, or I lock myself rigid and grit through it
- On the cushion I can find that open, present quality, but the instant I stand up it evaporates
- When I just sit in silence I drift off into daydreams, but when I only chew on the koan I never actually settle
Practices that may help
- Practicing with a sangha (community sitting)
Sit with others regularly — group practice stabilizes individual practice in ways solitude cannot.
Shikantaza: Just Sitting - Grounding in posture: zazen as the foundation
Let the body be upright, stable, and settled before everything else.
Shikantaza: Just Sitting - Zazen posture and breath
Establish a stable, upright seated posture and let the breath settle as the ground of practice.
Zen Practice (Zazen and Beyond) - Extending shikantaza to daily activity
Bring the same non-grasping, present awareness from formal sitting into ordinary tasks.
Shikantaza: Just Sitting - Zen Practice (Zazen and Beyond)
Zen centers on zazen — seated meditation — in two main forms: shikantaza ("just sitting" in open awareness) and koan practice (sustained inquiry into a paradoxical question). Alongside these sits "beginner’s mind," the attitude of meeting experience without preconception. These are traditional contemplative practices; some mechanisms overlap with studied attention training, but Zen’s specific aims and claims are largely experiential rather than clinically validated. - Shikantaza: Just Sitting
Shikantaza ("just this sitting") is the central meditation practice of Soto Zen, formulated by Dogen Zenji (1200–1253). It is objectless, open-awareness meditation: you sit with alert presence, not focusing on any particular object and not trying to achieve any state. Dogen taught that shikantaza is not a means to enlightenment but the expression of it — sitting is itself the practice. Benefits overlap with studied open-monitoring meditation, though shikantaza’s specific claims are experiential rather than clinically validated. - Integrating the koan with seated meditation
Bring the koan into the stillness of zazen so the sit and the inquiry reinforce each other.
Zen Koans: Inquiry Beyond Reason - Shikantaza (just sitting)
Sit in open, objectless awareness — not focusing on anything, not following anything.
Zen Practice (Zazen and Beyond) - Silent illumination: the quality of awake stillness
Cultivate a stillness that is lit from inside — quiet and alert, not blank and dull.
Shikantaza: Just Sitting - Koan practice and daily ethical conduct (sila)
Ground koan inquiry in the ethical precepts — insight without conduct is unstable.
Zen Koans: Inquiry Beyond Reason
Related concerns
- Dogen Soto Zen
Read Dogen’s Shobogenzo as a mirror for direct experience, not as philosophical doctrine.
Study of Dogen’s writings alongside practice
- What Is Zazen
Zen centers on zazen — seated meditation — in two main forms: shikantaza ("just sitting" in open awareness) and koan practice (sustained inquiry into a paradoxical question). Alongside these sits "beginner’s mind," the attitude of meeting experience without preconception. These are traditional contemplative practices; some mechanisms overlap with studied attention training, but Zen’s specific aims and claims are largely experiential rather than clinically validated.
- Zen Practice Zazen And Beyond On A Budget
Zen centers on zazen — seated meditation — in two main forms: shikantaza ("just sitting" in open awareness) and koan practice (sustained inquiry into a paradoxical question). Alongside these sits "beginner’s mind," the attitude of meeting experience without preconception. These are traditional contemplative practices; some mechanisms overlap with studied attention training, but Zen’s specific aims and claims are largely experiential rather than clinically validated.
- Zen Practice Zazen And Beyond When Burned Out
Zen centers on zazen — seated meditation — in two main forms: shikantaza ("just sitting" in open awareness) and koan practice (sustained inquiry into a paradoxical question). Alongside these sits "beginner’s mind," the attitude of meeting experience without preconception. These are traditional contemplative practices; some mechanisms overlap with studied attention training, but Zen’s specific aims and claims are largely experiential rather than clinically validated.
- Zen Practice Zazen And Beyond With My Team
Zen centers on zazen — seated meditation — in two main forms: shikantaza ("just sitting" in open awareness) and koan practice (sustained inquiry into a paradoxical question). Alongside these sits "beginner’s mind," the attitude of meeting experience without preconception. These are traditional contemplative practices; some mechanisms overlap with studied attention training, but Zen’s specific aims and claims are largely experiential rather than clinically validated.
- How To Practice Shikantaza
Shikantaza ("just this sitting") is the central meditation practice of Soto Zen, formulated by Dogen Zenji (1200–1253). It is objectless, open-awareness meditation: you sit with alert presence, not focusing on any particular object and not trying to achieve any state. Dogen taught that shikantaza is not a means to enlightenment but the expression of it — sitting is itself the practice. Benefits overlap with studied open-monitoring meditation, though shikantaza’s specific claims are experiential rather than clinically validated.
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