Cultivating friendships of virtue over pleasure or utility
Invest most deeply in friendships where mutual character development — not just enjoyment or usefulness — is the bond.
Why it works
Aristotle distinguishes three friendship types: utility (based on what each gets), pleasure (based on mutual enjoyment), and virtue (based on mutual admiration of character and shared pursuit of the good life). Only virtue friendships are stable over time because they don’t depend on either party remaining useful or entertaining. They also uniquely promote eudaimonia: the friend is described as a "second self" who provides an external perspective on one’s own character. Contemporary wellbeing research on friendship quality vs quantity closely mirrors this.
How to do it
- Identify which of your significant relationships are primarily utility-based, pleasure-based, or virtue-based.
- Audit your investment of time across the three types.
- In at least one friendship, explicitly raise the question of how each of you is living and whether either can hold the other to account.
- Maintain utility and pleasure friendships without illusion — they serve real needs — but protect time for virtue friendship specifically.
Evidence
Friendship quality rather than quantity is consistently associated with better wellbeing outcomes. Relationships involving mutual growth and honest feedback are associated with higher flourishing than relationships based primarily on utility or entertainment in positive psychology research. (observational)
Contemporary research doesn’t operationalise Aristotle’s three types directly; the mapping is the author’s alignment of the research with the philosophical framework.
Sources
- Waldinger & Schulz (2023), The Good Life — Harvard Study of Adult Development on relationship quality
Common mistake
Treating every friendship as though it should be a virtue friendship — demanding mutual accountability from a utility or pleasure relationship that wasn’t built for it. Each type has its proper place and proper expectation.
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More practices for Aristotelian Eudaimonia: Flourishing Through Virtue
- Finding the virtuous mean in a specific situation
Identify the excess and deficiency extremes in a situation and practise hitting the mean — the appropriate response — deliberately.
- Developing phronesis: practical wisdom through reflection
After a significant decision, reflect on what a practically wise person would have done — and update your judgment for next time.
- Identifying and protecting your core meaningful activity
Identify the activities that express your best capacities, and structure your day so they get your best hours, not your scraps.
- Building character through deliberate repetition
Choose one character quality you want to embody and perform one specific act of it daily until it no longer requires effort.
- Periodic eudaimonia audit: are you actually flourishing?
Periodically evaluate your life against the conditions Aristotle thought were necessary for genuine flourishing — not just your feelings about it.
- Protecting time for theoria: contemplative reflection
Reserve regular time for thinking that has no practical output — reflection, philosophical reading, or enquiry into things you won’t act on.
Related concepts
- Stoicism, as a Set of Practices
The six exercises that turn the philosophy into a daily discipline
- Epicurean Philosophy: Practical Happiness
Epicurus on desire, pleasure, and the good life — and what it actually looks like in practice
- Philosophy as a Way of Life
Hadot’s reading of ancient spiritual exercises as a modern daily practice