It’s not things that disturb us
“People are disturbed not by things, but by their judgments about things.”
Why it works
Epictetus’ most quoted line locates distress in the opinion attached to an event, not the event itself — which is why the same circumstance devastates one person and barely touches another. Because the judgment is yours, it’s editable; the event often isn’t. Finding and revising the judgment is therefore the highest-leverage place to intervene.
How to do it
- When upset, separate the bare event from the verdict you’ve laid on it.
- Name the judgment explicitly ("this means I’m a failure", "this is unbearable").
- Ask whether the judgment is accurate and useful — and revise it if it isn’t.
Evidence
This is, almost verbatim, the cognitive model behind CBT: thoughts (not events) drive feelings, and revising distorted thoughts changes the emotion. That model is extensively supported clinically. (clinical)
The strong evidence is for the CBT cognitive model the line anticipates; the maxim itself is philosophical. Some events (trauma, real loss) also need more than reappraisal.
Common mistake
Hearing it as "your feelings aren’t valid" or "just think positive". The point is that judgments are examinable and changeable — not that pain is your fault.
Practice this with IX Coach
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More practices for The Enchiridion, as a Handbook
- Sort what is up to you
Epictetus’ first and central move: divide everything into what is in your power and what is not.
- Pause before you assent to an impression
When a vivid impression hits, say "you are just an impression" before you believe it.
- Play your role well
You’re an actor in a play whose part is assigned; your only job is to play it well.
- Discipline desire and aversion
Want only what’s up to you, and be averse only to what’s up to you — then you can’t be thwarted.
- Act with the reserve clause
Commit fully to your plan, but add "fate permitting" — so a blocked outcome doesn’t break you.
- Let go of others’ opinions of you
Another’s contempt is their judgment, not your business; only your own conduct is yours to mind.
Related concepts
- Stoicism, as a Set of Practices
The six exercises that turn the philosophy into a daily discipline
- Meditations, as Marcus Practiced It
The emperor’s private exercises, turned back into a daily discipline
- Seneca on Time, Made Practical
Treating time as the only wealth you can’t earn back
- The Obstacle Is the Way, in Practice
Perception, action, and will — turning what’s in the way into the way
- Premeditatio Malorum, in Depth
The variants of negative visualization, and how to run each one safely