Define yourself by actions, not intentions
You are not your intentions or your self-image — you are the accumulation of what you actually do.
Why it works
Sartre: "you are nothing other than your life." The practical implication is that self-knowledge comes not from introspection about what kind of person you are but from looking at what you have actually done. The identity you perform in your head ("I’m a generous person") is irrelevant until it shows up in behavior. This aligns with the behavioral research showing that stated values and actual behavior frequently diverge — and the divergence is more informative than the statement.
How to do it
- Look at the last week of your actual behavior, not your intentions.
- Name what that pattern reveals about your values in practice — not your stated values but your enacted ones.
- If the enacted values diverge from the stated ones, name the gap explicitly rather than explaining it away.
- Change the behavior, not the self-image.
Evidence
The attitude-behavior gap is well documented in social psychology. Focusing on actual behavior as the index of identity is consistent with the behavioral record literature and with studies showing that behavior is a more reliable predictor of future behavior than stated intentions. (observational)
Sartre’s claim is philosophical and maximalist (you are entirely what you do); psychology would add that dispositions, history, and context also matter. Use the behavioral focus as a corrective to self-flattering narrative, not as the whole picture.
Common mistake
Using "we are our choices" as self-condemnation for past failures rather than as a forward-looking clarifying tool. Sartre’s point is that you can always re-define yourself by new choices — the past is real but the future is not yet made.
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More practices for Existentialism and Radical Choice
- Take seriously that you have no fixed nature
Stop treating your personality, role, or past as a given — you are always in the process of defining yourself.
- Spot bad faith in yourself
Notice when you are treating yourself as a thing determined by role, instinct, or expectation — and claim the choice.
- Take radical responsibility for your choices
Own every choice completely — including its unintended consequences and the unchosen conditions within which you chose.
- Choose authentically — from your own values, not from expectation
Make choices that reflect your actual values rather than the role others have assigned you.
- Sit with the anxiety of freedom
When the weight of choice produces vertigo, use it as a signal — not a problem to escape.
Related concepts
- Absurdism and the Practice of Meaning Despite
Revolt, lucidity, and the art of building meaning in a world that won’t provide it
- The Examined Life
The Socratic method as a daily practice — questioning, consistency, and honest self-knowledge
- Man’s Search for Meaning, Made Practical
Logotherapy, the three sources of meaning, and the last of the human freedoms
- Acceptance and Commitment Therapy (ACT), Made Practical
The core ACT processes, the mechanisms behind them, and an honest read on the evidence
- Values Clarification, Made Practical
Card sorts, ranking, and value-consistent action — with an honest read on the evidence