Live according to nature
Act in accord with your rational nature and with the nature of the whole — not by instinct alone.
Why it works
The Stoic "live according to nature" is widely misread as "do what feels natural." Hadot clarifies: it means live according to rational nature — your capacity to reason and choose — and according to universal nature — the interdependence of all things. The practical upshot is a criterion for choices: does this accord with reason and with my genuine place in the whole, or only with desire or habit? The mechanism is a decision-making heuristic that steps outside self-interest.
How to do it
- When you face a choice, ask: is this the response a fully rational person would make, given my actual situation and relationships?
- Check whether it is consistent with your stated values and with the impact on others around you.
- Distinguish "natural" in the Stoic sense (rational, connected) from "feels comfortable" (habitual, immediate).
Evidence
Using a values-consistent decision criterion is associated with reduced impulsive decision-making and better long-term satisfaction. The Stoic "nature" criterion is a philosophical version of this alignment check. No clinical trials for the Stoic formula specifically. (mechanistic)
The "live according to nature" criterion is philosophical; its behavioral content depends heavily on what the user takes "rational nature" to mean. Without explicit philosophical clarification, it is easy to mistake for permission to do what comes naturally.
Common mistake
Reading "nature" as biological impulse. The Stoics explicitly mean rational nature, which often cuts against the instinctive response. "Natural" behavior, for Epictetus, is often very effortful.
Practice this with IX Coach
7 days free, then $40/month (~$1.30/day).
More practices for Philosophy as a Way of Life
- Practice philosophy as a daily exercise
Reserve time each day not for reading philosophy but for performing a philosophical exercise.
- Attention to the present moment (prosoche)
Practice "prosoche" — continuous, vigilant attention to what you are actually doing and thinking, right now.
- Philosophical dialogue as a practice
Use careful, good-faith conversation — not debate — to examine your assumptions together.
- Return to the present as the only moment of action
Epictetus, Seneca, and Marcus all return to the same point: you can only act now — stop deferring life.
- Live what you study
Make your practice your philosophy — not a separate reading life and a separate daily life.
Related concepts
- Stoicism, as a Set of Practices
The six exercises that turn the philosophy into a daily discipline
- Meditations, as Marcus Practiced It
The emperor’s private exercises, turned back into a daily discipline
- The Enchiridion, as a Handbook
Epictetus’ field manual, turned into trainable moves
- The Inner Citadel
Marcus Aurelius’s ruling faculty as a practical training — after Pierre Hadot
- The Examined Life
The Socratic method as a daily practice — questioning, consistency, and honest self-knowledge