Practice tonglen for your own suffering first
Use your own current pain as the object before extending the practice to others.
Why it works
Tonglen for self applies the core mechanism to familiar material: rather than fleeing or suppressing your own pain, you breathe it in fully and breathe out relief. This interrupts the avoidance cycle — the primary driver of psychological rigidity in CBT and ACT research. Paradoxically, fully accepting that suffering is present reduces its grip: fighting or denying the feeling amplifies it; acknowledging and breathing through it allows it to move.
How to do it
- Notice a current difficulty — physical, emotional, or situational.
- On the in-breath, breathe into it fully: "I am taking this in."
- On the out-breath, offer yourself the relief you actually need: "May I have ease."
- Do not try to resolve the difficulty — simply alternate between breathing in the pain and breathing out relief.
Evidence
Acceptance-based approaches to emotional pain — moving toward it rather than away — are core to ACT and consistently outperform suppression in reducing distress across meta-analyses. The A-Tjak et al. (2015) meta-analysis finds ACT efficacious across clinically relevant mental and physical health problems, while Hayes et al. (1996) establishes experiential avoidance — the very avoidance cycle this practice interrupts — as a transdiagnostic driver of distress. (rct)
ACT evidence is for the acceptance-based therapeutic framework broadly; tonglen specifically applies a similar principle through a contemplative rather than clinical structure.
Sources
- A-Tjak et al. (2015), a meta-analysis of ACT, Psychotherapy and Psychosomatics
- A-Tjak, J. G. L., Davis, M. L., Morina, N., Powers, M. B., Smits, J. A. J., & Emmelkamp, P. M. G. (2015). A meta-analysis of the efficacy of acceptance and commitment therapy for clinically relevant mental and physical health problems. Psychotherapy and Psychosomatics, 84(1), 30–36.
- Hayes, S. C., Wilson, K. G., Gifford, E. V., Follette, V. M., & Strosahl, K. (1996). Experiential avoidance and behavioral disorders: A functional dimensional approach to diagnosis and treatment. Journal of Consulting and Clinical Psychology, 64(6), 1152–1168.
Common mistake
Attempting tonglen for others’ serious suffering before being able to do it for your own mild discomfort — the practice requires the capacity to be with pain before it can be extended.
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More practices for Tonglen: The Tibetan Practice of Taking and Sending
- Work with the classical two-breath texture
Breathe in something hot, dark, and heavy; breathe out something cool, bright, and spacious.
- Direct tonglen toward a specific suffering person
Bring a person who is suffering to mind and breathe in their pain; breathe out whatever would give them relief.
- Use flash tonglen in the moment of encountering suffering
A single in-breath of someone’s pain and an out-breath of goodwill is a complete act of tonglen.
- Expand tonglen to include all beings who share this suffering
Whatever you are suffering, countless others feel it too — breathe in the shared pain, breathe out shared relief.
- Investigate resistance to the practice honestly
The impulse not to breathe in suffering is information about where your self-protective contraction lives.
- Prepare for tonglen with a brief equanimity grounding
Entering tonglen from a grounded, spacious state makes the practice sustainable rather than destabilising.
Related concepts
- Metta Bhavana: The Practice of Loving-Kindness
Systematic cultivation of goodwill toward self, others, and all beings
- Upekkha: Cultivating Equanimity in Meditation and Life
Steadiness without coldness — the fourth brahma-vihara in practice
- Lojong: Tibetan Mind Training
The 59 slogans and their practical application to everyday adversity and compassion