Investigate resistance to the practice honestly
The impulse not to breathe in suffering is information about where your self-protective contraction lives.
Why it works
Tonglen reliably surfaces the places where the practitioner contracts against pain — the specific categories of suffering (their own pain, a particular person’s suffering, physical illness, death) that trigger the deepest avoidance. Rather than treating this resistance as a failure, the practice uses it as diagnostic information. The location of the contraction tells you precisely where the next growth edge is.
How to do it
- When you notice the impulse to stop the practice, look away, or skip the in-breath — pause and notice the resistance itself.
- Ask: "What specifically is hard to breathe in here?"
- Do not force past the resistance; instead, breathe in the resistance itself: "I breathe in this contraction."
- Note the pattern across sessions — which objects most consistently produce the impulse to close.
Evidence
Experiential avoidance — the tendency to avoid difficult internal experiences — is a well-studied predictor of psychological suffering and behavioral rigidity. Investigating rather than acting on avoidance impulses is the active ingredient in ACT and exposure-based treatments. (mechanistic)
Evidence is for experiential avoidance as a general construct; using resistance to tonglen specifically as a diagnostic is practitioner guidance with mechanistic grounding.
Sources
- Hayes et al. (1996), experiential avoidance and behavioral disorders, Journal of Consulting and Clinical Psychology
Common mistake
Concluding that resistance to tonglen means the practice is wrong for you rather than that the practice has accurately located exactly what most needs working with.
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More practices for Tonglen: The Tibetan Practice of Taking and Sending
- Work with the classical two-breath texture
Breathe in something hot, dark, and heavy; breathe out something cool, bright, and spacious.
- Practice tonglen for your own suffering first
Use your own current pain as the object before extending the practice to others.
- Direct tonglen toward a specific suffering person
Bring a person who is suffering to mind and breathe in their pain; breathe out whatever would give them relief.
- Use flash tonglen in the moment of encountering suffering
A single in-breath of someone’s pain and an out-breath of goodwill is a complete act of tonglen.
- Expand tonglen to include all beings who share this suffering
Whatever you are suffering, countless others feel it too — breathe in the shared pain, breathe out shared relief.
- Prepare for tonglen with a brief equanimity grounding
Entering tonglen from a grounded, spacious state makes the practice sustainable rather than destabilising.
Related concepts
- Metta Bhavana: The Practice of Loving-Kindness
Systematic cultivation of goodwill toward self, others, and all beings
- Upekkha: Cultivating Equanimity in Meditation and Life
Steadiness without coldness — the fourth brahma-vihara in practice
- Lojong: Tibetan Mind Training
The 59 slogans and their practical application to everyday adversity and compassion