Coaching practices for Benedictine Prayer Method

Describe almost anything you are working through and IX Coach finds the practices whose real-world fit is closest. For Benedictine Prayer Method, these are the strongest matches in the current practice library.

Does this sound like the set of challenges you might be facing?

  • I love sitting with scripture and I love silent prayer, but I do them as two separate things and they feel a little disconnected
  • I only do this kind of slow, prayerful reading on retreat days or quiet weekends and then drop it the moment normal life resumes
  • My silent prayer keeps drifting
  • I’m drawn to this kind of deep contemplative prayer but I have a job, kids, a full life
  • I find a real stillness in my prayer time and then snap right back into the same reactive, defended person the moment I get up

Practices that may help

  1. Centering Prayer: The Method of Thomas Keating
    Centering Prayer is a contemporary Christian contemplative practice developed by Thomas Keating, William Meninger, and Basil Pennington in the 1970s, drawing on The Cloud of Unknowing and the Desert Father tradition. The method is simple: sit in silence for 20 minutes, use a sacred word as a gentle intention to consent to God’s presence, and release all thoughts as they arise. It is a devotional practice; some components parallel studied meditation mechanisms, but centering prayer as a whole has not been evaluated in controlled trials.
  2. Combining lectio divina with centering prayer
    Use a brief lectio as preparation that deepens the consent you bring to centering prayer.
    Centering Prayer: The Method of Thomas Keating
  3. Making lectio divina a brief, daily practice
    Practice a short lectio daily rather than a long lectio occasionally.
    Lectio Divina: Sacred Reading
  4. Lectio Divina: Sacred Reading
    Lectio divina ("sacred reading") is a Benedictine monastic practice in which a short sacred text is read slowly and repeatedly, moving through four stages: reading (lectio), reflection (meditatio), prayerful response (oratio), and silent resting (contemplatio). It is not study for information but a way of letting a text work on the reader. It has been practiced in Western monasticism since at least the 6th century; its specific benefits are reported experientially rather than established by controlled research.
  5. Contemplative Prayer: The Inner Journey
    Contemplative prayer is a Christian tradition of silent, receptive prayer that moves beyond words and petition toward direct communion with God — what Thomas Merton called "a gaze of faith " resting in God’s presence. It draws on monastic traditions spanning the Desert Fathers through medieval mystics. As a spiritual practice its aims are devotional; components like stillness and silence overlap with studied meditation mechanisms, but contemplative prayer as a whole has not been evaluated in controlled trials.
  6. Sitting for twenty minutes, twice daily
    Commit to 20 minutes, twice a day — the practice period Keating recommends for transformation to occur.
    Centering Prayer: The Method of Thomas Keating
  7. The mixed life: contemplation alongside action
    Practice the Cloud’s method within an active life — Keating and Merton both affirm it is possible.
    The Cloud of Unknowing: Contemplation Beyond Concepts
  8. Carrying contemplative consent into daily activity
    Let the quality of openness and consent from the sit carry into how you move through the day.
    Centering Prayer: The Method of Thomas Keating
  9. Contemplation opening to universal compassion
    Let interior transformation express outward as deeper care for others, not withdrawal from them.
    Contemplative Prayer: The Inner Journey
  10. Releasing all thoughts without judgment
    Let every thought — pleasant or unpleasant, trivial or profound — pass without engaging it.
    Centering Prayer: The Method of Thomas Keating

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