Releasing all thoughts without judgment
Let every thought — pleasant or unpleasant, trivial or profound — pass without engaging it.
Why it works
Keating identified five categories of thoughts the practitioner will encounter: ordinary wanderings, attractive thoughts, disturbing thoughts, insights and consolations, and deeper psychological material. The instruction for all five is identical: return to the sacred word gently, without preference. The non-preferential release dismantles the habit of grasping pleasant states and pushing away unpleasant ones, which is the same mechanism underlying non-judgmental awareness in mindfulness-based interventions.
How to do it
- When you notice any thought arising — any content, any emotional tone — use the sacred word and release it.
- Do not distinguish between "good" spiritual thoughts and "bad" distracting ones; the instruction applies equally.
- Do not analyze why a particular thought keeps recurring during the sit; note it, release it, and return.
- Expect significant interior noise, especially in early practice; this is normal, not failure.
Evidence
Non-preferential, non-judgmental release of thoughts is a mechanism studied extensively in mindfulness research, where it is associated with reduced rumination and emotional reactivity. Centering Prayer applies this mechanism within a theological frame of consent to God. (mechanistic)
The non-reactive release mechanism is well-supported; whether Centering Prayer produces the same outcomes as secular mindfulness protocols has not been studied in controlled comparisons.
Sources
- Hölzel et al. (2011), "How does mindfulness meditation work?", Perspectives on Psychological Science — identifies non-reactive monitoring as a core mechanism
Common mistake
Treating the appearance of many thoughts as evidence that the practice is failing, and attempting to achieve a thought-free state — which is both unrealistic and counter to the method.
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More practices for Centering Prayer: The Method of Thomas Keating
- Choosing and using a sacred word
Select one simple word as your symbol of consent to God’s presence and action within.
- Sitting for twenty minutes, twice daily
Commit to 20 minutes, twice a day — the practice period Keating recommends for transformation to occur.
- Allowing the "divine therapy" — psychological healing through practice
Expect that regular centering prayer surfaces buried emotional material, and allow it.
- Carrying contemplative consent into daily activity
Let the quality of openness and consent from the sit carry into how you move through the day.
- Combining lectio divina with centering prayer
Use a brief lectio as preparation that deepens the consent you bring to centering prayer.
Related concepts
- Contemplative Prayer: The Inner Journey
Merton’s contemplative path — silence, presence, and inner transformation
- Lectio Divina: Sacred Reading
The four movements of sacred reading — how to practice them and what they do
- The Cloud of Unknowing: Contemplation Beyond Concepts
Love, unknowing, and the naked intent — how to practice the Cloud’s method