Sitting for twenty minutes, twice daily
Commit to 20 minutes, twice a day — the practice period Keating recommends for transformation to occur.
Why it works
Twenty minutes is a practical threshold: short enough to be sustainable, long enough for the mind to cycle through its surface noise and settle into deeper stillness at least occasionally. Twice daily — morning and evening — creates an orientation that bookends the day in silence rather than treating prayer as one more task to fit in. The twice-daily structure also signals that the practice is a priority, which matters for whether it actually continues.
How to do it
- Commit to a 20-minute morning sit before the demands of the day accelerate.
- Add a second 20-minute sit in the late afternoon or evening, before dinner if possible.
- Set a timer so you do not have to manage the duration; use a gentle alarm sound.
- If twice daily is not sustainable, once daily is far better than not practicing; start where you are.
Evidence
Dose-response relationships in meditation research suggest that regular practice duration correlates with outcomes, though optimal durations vary by practice and individual. A meta-analysis of home practice in mindfulness programs (Parsons et al., 2017) found a small but significant association between the amount of formal practice people actually did and their outcomes, lending empirical weight to the emphasis on a committed daily container. Keating’s 20-minute recommendation is traditional and practical; it aligns with the general research direction without being derived from it. (mechanistic)
The 20-minute, twice-daily recommendation is Keating’s traditional guidance; optimal duration for Centering Prayer specifically has not been studied in a dose-response design.
Sources
Common mistake
Extending sessions significantly when they feel deep and cutting them short when they feel restless — the timer protects the practice from being shaped by how the sit felt, which is not a reliable indicator.
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More practices for Centering Prayer: The Method of Thomas Keating
- Choosing and using a sacred word
Select one simple word as your symbol of consent to God’s presence and action within.
- Releasing all thoughts without judgment
Let every thought — pleasant or unpleasant, trivial or profound — pass without engaging it.
- Allowing the "divine therapy" — psychological healing through practice
Expect that regular centering prayer surfaces buried emotional material, and allow it.
- Carrying contemplative consent into daily activity
Let the quality of openness and consent from the sit carry into how you move through the day.
- Combining lectio divina with centering prayer
Use a brief lectio as preparation that deepens the consent you bring to centering prayer.
Related concepts
- Contemplative Prayer: The Inner Journey
Merton’s contemplative path — silence, presence, and inner transformation
- Lectio Divina: Sacred Reading
The four movements of sacred reading — how to practice them and what they do
- The Cloud of Unknowing: Contemplation Beyond Concepts
Love, unknowing, and the naked intent — how to practice the Cloud’s method