Allowing the "divine therapy" — psychological healing through practice
Expect that regular centering prayer surfaces buried emotional material, and allow it.
Why it works
Keating developed the concept of the "divine therapy": over time, centering prayer allows what he called the "unloading of the unconscious" — suppressed emotional material from childhood and adult life surfaces during or after sits. This is not the goal of an individual session but a cumulative effect of sustained practice. Psychologically, extended regular practice of non-reactive, non-judgmental awareness may lower the defensive structures that normally keep difficult material out of consciousness, facilitating a kind of natural processing.
How to do it
- When buried emotions, memories, or strong feelings surface during or after a sit, treat them as part of the healing rather than interruptions to it.
- Do not analyze or engage with the material during the session itself — return to the sacred word; the processing happens in the practice, not through commentary.
- After a session in which significant material surfaced, take a few minutes before re-engaging work or conversation.
- If the material is chronically disturbing or traumatic, pursue support from a qualified therapist alongside the practice.
Evidence
The surfacing of suppressed emotional material in sustained meditation practice is phenomenologically reported across traditions and is now recognized in the clinical literature as "meditation-related adverse effects" — a real phenomenon that requires careful handling. Keating’s framework is theologically framed; the clinical recognition validates the phenomenon while framing it differently. (anecdotal)
Meditation-related adverse effects, including surfacing of difficult material, are documented in research (see Lindahl et al., 2017 on meditation challenges). Keating’s "divine therapy" framing is theological; whether this process is net-positive and how to support it is not yet well-studied.
Common mistake
Stopping the practice entirely when difficult material surfaces, which is the moment it may most need to continue — with appropriate support. Equally, continuing without support when the material is genuinely traumatic and destabilizing.
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More practices for Centering Prayer: The Method of Thomas Keating
- Choosing and using a sacred word
Select one simple word as your symbol of consent to God’s presence and action within.
- Releasing all thoughts without judgment
Let every thought — pleasant or unpleasant, trivial or profound — pass without engaging it.
- Sitting for twenty minutes, twice daily
Commit to 20 minutes, twice a day — the practice period Keating recommends for transformation to occur.
- Carrying contemplative consent into daily activity
Let the quality of openness and consent from the sit carry into how you move through the day.
- Combining lectio divina with centering prayer
Use a brief lectio as preparation that deepens the consent you bring to centering prayer.
Related concepts
- Contemplative Prayer: The Inner Journey
Merton’s contemplative path — silence, presence, and inner transformation
- Lectio Divina: Sacred Reading
The four movements of sacred reading — how to practice them and what they do
- The Cloud of Unknowing: Contemplation Beyond Concepts
Love, unknowing, and the naked intent — how to practice the Cloud’s method