Relativising the standards you use to judge yourself
Notice the standard you are using to evaluate your life and ask where it came from and whether you chose it.
Why it works
Most self-evaluation uses absorbed standards — cultural, familial, professional — that were never explicitly chosen. Zhuangzi’s perspectivism highlights that all standards are frame-relative: what counts as success from one frame is failure from another. Surfacing the implicit standard and asking about its source is a specific metacognitive move that creates the possibility of genuine choice.
How to do it
- Write the main standard by which you are currently judging your life: income, status, productivity, approval.
- Ask: "Where did this standard come from? Did I choose it or absorb it?"
- Ask: "Would I choose this standard if I were designing my life from scratch?"
- If not, name the standard you would actually choose and examine whether your current actions serve it.
Evidence
Research on self-concordant goals (goals aligned with authentic values rather than external pressure) shows that pursuing self-concordant goals produces more sustained wellbeing and motivation than pursuing absorbed external standards. (observational)
The self-concordance research operationalises chosen vs absorbed goals; the Zhuangzi move of questioning standards as frame-relative is a philosophical extension of the same insight.
Sources
- Sheldon & Elliot (1999), goal striving, need-satisfaction and longitudinal wellbeing, Journal of Personality and Social Psychology
Common mistake
Replacing one unexamined standard with another — "I reject achievement, now I’ll optimise for authenticity" — without examining whether the new standard was genuinely chosen.
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More practices for Zhuangzi and the Practice of Perspective Shift
- The view from outside your life
Mentally zoom out until your current problem shrinks to its actual scale.
- Perspective rotation: inhabiting another’s view
Construct the strongest, most internally coherent version of a view that opposes your own.
- Holding uncertainty without resolving it prematurely
When a question doesn’t have a clear answer yet, practise staying with the open question rather than collapsing it into a premature conclusion.
- Reframing loss as transformation
When something ends or is lost, practise asking what it is becoming rather than only mourning what it was.
- The usefulness of apparent uselessness
Question whether something you dismissed as useless or unproductive actually has value that your productivity frame can’t see.
- Returning to spontaneous, unforced action
Identify where you are working against yourself through excessive effort and experiment with relaxing that effort.
Related concepts
- Wu Wei — the Practice of Effortless Action
Taoist non-forcing — acting with the current rather than against it
- Pu: Taoist Simplicity and the Uncarved Block
Laozi’s uncarved block — the practice of returning to original simplicity
- Stoicism, as a Set of Practices
The six exercises that turn the philosophy into a daily discipline