Tonglen: sending and taking
Breathe in suffering (yours and others’); breathe out relief and well-being.
Why it works
Tonglen deliberately reverses the habitual impulse to reject pain and cling to pleasure. By intentionally visualising taking in suffering on the in-breath, the meditator trains the neural association between attention-to-pain and compassionate response, rather than aversion. The out-breath — sending relief — activates the prosocial orientation and the sense of agency that comes with giving rather than merely enduring.
How to do it
- Sit quietly and bring to mind something difficult — your own pain or someone else’s.
- On each in-breath, visualise breathing in that suffering as a dark, heavy cloud.
- On each out-breath, send out lightness, relief, or well-being to those who suffer.
- Start with yourself if the practice feels too abstract; then expand to others you care about, neutral people, and finally those who are difficult.
Evidence
Tonglen is a compassion meditation; loving-kindness and compassion meditations have RCT support for reducing self-criticism, increasing positive affect, and improving prosocial behaviour. Tonglen itself has not been studied separately from loving-kindness (metta). (clinical)
Research is on compassion meditation generally; tonglen specifically — with its focus on intentionally taking in suffering — may not map perfectly onto loving-kindness studies.
Sources
- Hofmann, Grossman & Hinton (2011), loving-kindness and compassion meditation, Clinical Psychology Review
Common mistake
Treating tonglen as a visualisation exercise to perform rather than a genuine turning toward pain — the effect comes from actually contacting the discomfort, not simulating it.
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More practices for Lojong: Tibetan Mind Training
- Train with the two truths throughout all activities
Hold both relative reality (things matter) and ultimate reality (things are empty of fixed essence) simultaneously.
- Drive all blames into one
When conflict arises, examine how self-grasping is the root, rather than blaming the other person.
- Practise with the unexpected
When things go wrong unexpectedly, use that moment as the actual practice rather than a break from it.
- Don’t make gods into demons
Don’t let spiritual practice become a source of pride, judgment, or superiority over others.
- Train in the three difficulties
Notice the habitual pattern, decide to interrupt it, and then work on making the interruption automatic.
- Always abide by the three principles
Maintain your vow, don’t show off, and practise impartially with everyone — not just the people you like.