Train in the three difficulties
Notice the habitual pattern, decide to interrupt it, and then work on making the interruption automatic.
Why it works
Chekawa’s three difficulties are a learning model for changing habitual mental patterns: (1) recognising the habit in the moment, (2) choosing not to act on it, and (3) making that choice automatic through repetition. Each difficulty is genuinely hard, which is why the teaching names them explicitly — so practitioners don’t expect the transformation to happen suddenly and abandon practice when it doesn’t.
How to do it
- Pick one mental pattern you want to change (blaming others, self-criticism, craving).
- First, train just on recognition: spend a week noticing every time the pattern arises, without trying to change it.
- Second, train on the pause: each time you notice it, pause for one breath before acting.
- Third, over weeks and months, the pause becomes available without effort.
Evidence
The three-difficulty model maps onto the cognitive science of habit change: awareness, inhibitory control, and automaticity through repetition. Habit change research (e.g., Lally et al.) confirms that change is gradual and requires consistent repetition. (mechanistic)
The mapping onto habit research is mechanistic analogy; the specific three-stage model is traditional teaching, not a studied protocol.
Sources
- Lally et al. (2010), How are habits formed, European Journal of Social Psychology
Common mistake
Trying to complete all three stages simultaneously before any automaticity has developed — the model is sequential, and rushing it prevents any of the stages from taking hold.
Practice this with IX Coach
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More practices for Lojong: Tibetan Mind Training
- Tonglen: sending and taking
Breathe in suffering (yours and others’); breathe out relief and well-being.
- Train with the two truths throughout all activities
Hold both relative reality (things matter) and ultimate reality (things are empty of fixed essence) simultaneously.
- Drive all blames into one
When conflict arises, examine how self-grasping is the root, rather than blaming the other person.
- Practise with the unexpected
When things go wrong unexpectedly, use that moment as the actual practice rather than a break from it.
- Don’t make gods into demons
Don’t let spiritual practice become a source of pride, judgment, or superiority over others.
- Always abide by the three principles
Maintain your vow, don’t show off, and practise impartially with everyone — not just the people you like.