Coaching practices for Stages of Prayer
Describe almost anything you are working through and IX Coach finds the practices whose real-world fit is closest. For Stages of Prayer, these are the strongest matches in the current practice library.
Does this sound like the set of challenges you might be facing?
- When I pray I fall back on memorized, safe phrases that don’t touch what’s really in me
- My silent prayer keeps drifting
- After I’ve read and reflected and prayed, I jump straight back into the noise of the day because just sitting in silence feels like doing nothing
- I jumped straight into the deepest, most advanced form of contemplative prayer because it sounded profound, and now I just sit there feeling lost and like nothing is happening
- I find a real stillness in my prayer time and then snap right back into the same reactive, defended person the moment I get up
Practices that may help
- Oratio: praying in response to what arose
Let what the text touched in you become a prayer — honest, spontaneous, personal.
Lectio Divina: Sacred Reading - Sitting for twenty minutes, twice daily
Commit to 20 minutes, twice a day — the practice period Keating recommends for transformation to occur.
Centering Prayer: The Method of Thomas Keating - Contemplatio: resting in wordless presence
Release words and rest in simple, open presence — the fruit and culmination of the practice.
Lectio Divina: Sacred Reading - Understanding who this practice is for
Recognize that the Cloud’s method is not for beginners — it requires prior formation.
The Cloud of Unknowing: Contemplation Beyond Concepts - Carrying contemplative consent into daily activity
Let the quality of openness and consent from the sit carry into how you move through the day.
Centering Prayer: The Method of Thomas Keating - Releasing all thoughts without judgment
Let every thought — pleasant or unpleasant, trivial or profound — pass without engaging it.
Centering Prayer: The Method of Thomas Keating - Combining lectio divina with centering prayer
Use a brief lectio as preparation that deepens the consent you bring to centering prayer.
Centering Prayer: The Method of Thomas Keating - Practice the Examen daily and briefly
Do a short Examen most days rather than a long one occasionally.
The Ignatian Examen: Five Movements of Daily Review - Contemplation opening to universal compassion
Let interior transformation express outward as deeper care for others, not withdrawal from them.
Contemplative Prayer: The Inner Journey - The Serenity Prayer as a Practice Framework
The Serenity Prayer — asking for serenity to accept what cannot be changed, courage to change what can be, and wisdom to know the difference — encodes a three-part cognitive and behavioural process: accurate classification of control, appropriate action or acceptance, and the discernment to distinguish between them. It predates and converges with the Stoic dichotomy of control, ACT’s acceptance-action balance, and modern stress-appraisal research. The prayer’s value is as a practical diagnostic, not just an aspiration.
Related concerns
- When Centering Prayer Twenty Minute Container
Commit to 20 minutes, twice a day — the practice period Keating recommends for transformation to occur.
Sitting for twenty minutes, twice daily
- Apophatic Prayer Practice
Tolerate the felt absence of light, experience, or consolation during the practice.
Bearing the darkness of not-knowing
- Apophatic Prayer Preparation
Recognize that the Cloud’s method is not for beginners — it requires prior formation.
Understanding who this practice is for
- Consent Symbol Prayer
Select one simple word as your symbol of consent to God’s presence and action within.
Choosing and using a sacred word
- Spontaneous Prayer Practice
Let what the text touched in you become a prayer — honest, spontaneous, personal.
Oratio: praying in response to what arose
- When Centering Prayer Prayer And Daily Action
Let the quality of openness and consent from the sit carry into how you move through the day.
Carrying contemplative consent into daily activity
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