Using The Third Alternative to enhance Counting Blessings
And how Counting Blessings sharpens The Third Alternative in return.
The Third Alternative, a term from Stephen Covey's later writing, is a conflict practice: instead of splitting the difference between two opposing positions, you deliberately search for a synergistic option that meets both people's underlying needs more fully than either original position did. Counting blessings is a gratitude practice: regularly and specifically naming things you're grateful for, which reliably shifts attention toward positive events and measurably improves wellbeing. On one reading, these are not two unrelated tools but the same underlying skill aimed in two directions — both depend on deliberately redirecting attention away from whatever frame is automatically most salient, scarcity and complaint in one case, my-position-versus-yours in the other, toward a frame you have to go looking for. Whether practicing one measurably improves the other has not been tested; the connection here is at the level of principle, not a finding.
What each one is actually for
The Third Alternative
The Third Alternative names a specific move Stephen Covey described in his later work: when two people or two positions seem locked in opposition, resist the pull to simply average them or pick a winner, and instead go looking for a synergistic option that satisfies what each side actually needs underneath their stated position, an option neither side had on the table at the start. Concretely, it means separating a person's stated position, 'I want to move to a bigger city,' from the underlying need it's protecting, 'I need to feel like my career still has room to grow,' and then searching for a third option, perhaps a remote role or a different kind of growth entirely, that meets the real need without requiring either party to simply lose.
Counting Blessings
Counting blessings, studied most directly by researchers Robert Emmons and Michael McCullough, is the practice of regularly, specifically writing down things you're grateful for, typically a handful of items a few times a week, rather than the vaguer instruction to just 'be more positive.' The specificity matters: 'a coworker covered a meeting for me on Tuesday without being asked' does more than 'I'm grateful for my job,' because naming a concrete instance forces actual attention onto something that happened rather than a general, easily ignored category. Done consistently, it retrains where attention goes by default, away from whatever's missing or wrong and toward what's already present and good, in a way a single grateful thought, felt once and forgotten, does not.
What you get out of pairing them
Counting blessings buys you a trained, repeatable capacity to redirect attention away from the frame your mind defaults to, which for most people under any kind of stress is scarcity, complaint, and what's still missing. The Third Alternative buys you a specific use for exactly that capacity at the moment it matters most: a real conflict, where the default frame is a narrow either-or read of the situation, my need against yours, that makes a synergistic option invisible even when one exists. Put together, the door is this — gratitude practice is where you build the muscle of choosing a wider frame on your own terms, in low-stakes daily moments, so that the same muscle is already trained and available the next time an entrenched conflict is pulling you toward the narrow frame instead.
What The Third Alternative rests on
-
Perspective taking expands frame
randomised trials
Deliberately adopting a vantage point other than one's own default view widens the range of interpretations or options available for a situation.
-
Needs based solutions outperform compromise
practitioner report
Searching for a synergistic solution that addresses both parties' underlying needs produces more durable outcomes than splitting the difference between stated positions.
What Counting Blessings rests on
-
Attention shapes affect
plausible mechanism
Deliberately directing attention toward positive events changes emotional experience even when circumstances stay the same.
-
Gratitude practice boosts wellbeing
randomised trials
Regularly recording things one is grateful for increases subjective wellbeing and positive affect over time.
-
Positive attentional bias can be trained
observational studies
Repeated practice of noticing positive events trains an attentional bias toward noticing the positive by default.
Where they actually meet
Neither practice is really about the content it's pointed at, gratitude items or negotiation positions; both are about the underlying move of deliberately choosing a different frame than the one that shows up automatically. Counting blessings takes the frame most people default to under any ordinary stress, what's wrong, what's missing, what still needs doing, and forces attention onto a different, chosen frame, what's already here and good, until the chosen frame starts arriving with less effort. The Third Alternative takes the frame a conflict defaults to, my position against your position, a fixed pool one of us must win more of, and forces attention onto a different, chosen frame, what does each of us actually need underneath this, until a synergistic option that the narrow frame was hiding becomes visible. Same underlying discipline, redirecting attention on purpose rather than following its default path, applied to two entirely different kinds of material.
The principle underneath both
Deliberately redirecting attention toward a frame you choose, rather than the one that's automatically most salient, changes what becomes available to notice and act on, whether the automatic frame in question is scarcity and complaint about one's own circumstances or a fixed, either-or reading of what a conflict is actually about. The frame isn't a neutral report of reality in either case; it's a lens, and which lens gets used determines which options and which feelings are even visible.
What that makes the real goal
Counting blessings trains the capacity to notice you're inside a narrow, automatic frame and deliberately go looking for a wider one on low-stakes days; the Third Alternative calls on that same trained capacity the moment a real disagreement narrows to two positions. Building that capacity as a repeatable skill — not something that only happens to you when circumstances are easy — doesn't belong to gratitude research or conflict theory specifically; it's a move both domains happen to be a training ground for, one in a gratitude journal, the other at the negotiating table.
Other practices that serve the same goal
Cognitive reframing techniques from CBT pursue a close version of this same objective, deliberately generating an alternative interpretation of a triggering situation rather than accepting the first, most automatic one, with solid clinical trial support behind the broader approach. Edward de Bono's Six Thinking Hats does it structurally in group settings, assigning people to deliberately adopt a specific vantage point, optimism, caution, pure facts, one at a time, so a group is forced through frames it wouldn't have reached by simply arguing from its default positions. None of these were built with either gratitude journaling or Covey's synergy work specifically in mind; each found independently that deliberately assigning attention to a non-default frame is what produces the wider option.
A tradition that already does this
Appreciative Inquiry, an organizational change and facilitation method developed by David Cooperrider, already fuses these two moves directly, including in conflict and negotiation settings. Its foundational premise is that deliberately asking people to attend to, elaborate on, and build from what is already working, rather than starting from what's broken, changes which solutions become visible to a group, and it has been used explicitly to help opposing parties in organizational disputes find options neither side had proposed. It is, in effect, gratitude-style attention redirection already built into a formal practice for finding solutions that serve everyone at the table, decades before this specific pairing was framed as complementary.
Using The Third Alternative to enhance Counting Blessings
A gratitude practice tends to go stale in a specific, predictable way: the same three easy, generic items, family, health, a roof overhead, show up night after night, technically true but no longer doing any real attentional work because they've become automatic rather than chosen. The Third Alternative's specific discipline offers a way out of the false choice that produces the staleness: either write something that feels genuine, which on a hard day might mean skipping the practice because nothing genuine comes to mind, or write something rote just to keep the streak going, which drains the exercise of its point. Apply the synergy move directly: on a day when nothing feels straightforwardly good, don't pick between an honest complaint and a forced positive; go looking for the third option that holds both, naming the specific difficulty of the day and the specific, real good that was tangled up inside it, a hard conversation that was also proof someone cared enough to have it, rather than skipping past the day's actual content to reach for something easier and less true.
Using Counting Blessings to enhance The Third Alternative
The Third Alternative depends on being able to see past your own position to the other person's underlying need, and that's a harder thing to do under stress than it sounds, because stress narrows attention toward threat and toward your own stake in the outcome by default. The concrete move is to use gratitude's specific mechanism, deliberately naming concrete positive instances, as a short priming exercise immediately before or during a hard conversation: before sitting down to discuss the disagreement, spend two minutes naming three specific, genuine things you appreciate about the other person or the relationship, not vague ('they're a good partner') but concrete ('they noticed I was stressed last week and didn't make me explain why'). This isn't a warm-up ritual for its own sake; it's loading the same wider, generous attentional frame gratitude practice trains daily, right before the moment a synergistic option is actually needed, so the conversation starts from that frame rather than defaulting to the narrower one stress would otherwise install.
Saturday morning, deciding whose weekend this is
You and your partner are standing in the kitchen having the same argument you've had three times this month, about whether the weekend belongs to your plan, visiting your family, or theirs, catching up on a project that's been eating their evenings, and it's already sliding into the familiar shape where one of you gives in and quietly resents it later. Before either of you says the next thing, you stop and name, out loud, three specific things you appreciate about them this week, not the relationship in general, but this week specifically, the way they handled a stressful phone call, a note they left, the fact that they're still standing here trying instead of having already checked out of the conversation. Something in the room loosens, not because the disagreement is solved, but because you're both now looking at each other rather than at your competing plans. From that place you ask the actual Third Alternative question, not whose turn is it, but what does each of us actually need from this particular weekend, and a third option starts to surface, a shorter visit to family on Saturday and a genuinely protected block of project time on Sunday, that neither of you had proposed while you were still arguing from your original positions.
When this is worth reaching for
Entrenched positions are actively forming in a high-stakes, recurring negotiation — a long-term relationship, a business partnership, a family decision — and one person already has a practiced habit of deliberately redirecting attention, built through regular gratitude practice, ready to bring into the harder moment.
Where this does not apply
Where a real power imbalance or a safety issue is present, using gratitude-style positive reframing before addressing the conflict directly can function as bypassing a legitimate grievance rather than as genuine synthesis, and Appreciative Inquiry's own critics have raised exactly this concern about positive framing silencing real complaints; in those situations, the grievance needs to be named plainly first, not softened by three appreciative notes. And someone using counting blessings purely for private wellbeing, with no interpersonal conflict in the picture at all, has no real use for the Third Alternative's negotiation machinery; that half of the pairing simply doesn't apply and shouldn't be forced in.
What the evidence does and does not support
Regularly recording specific things one is grateful for has randomized trial support for improving subjective wellbeing, replicated across a range of populations since Emmons and McCullough's original studies. The Third Alternative's claim that synergistic, needs-based solutions outperform compromise is closer to a well-argued, widely cited framework than a body of controlled trials; the supporting evidence is largely case-based and anecdotal, drawn from negotiation and organizational practice rather than randomized comparison. No research has tested whether a person's gratitude practice measurably improves their performance in a subsequent negotiation; that link, argued here through Appreciative Inquiry as a working precedent, is an inference from a related field, not a direct result.
Practice this with IX Coach
The two practices on their own
Other pairings with these practices
- 168 Hours Time Audit and Counting Blessings
A time log shows where the hours went but not what any of them felt like. Adding a gratitude column shows both, on the same page.
- 90-Second Rule and Counting Blessings
A chemical surge fades in about ninety seconds if you let it pass unfed, which is exactly when a gratitude list actually has a chance to land.
- Acceptance and Commitment Therapy (ACT) and Counting Blessings
ACT's defusion keeps a gratitude practice from collapsing under self-criticism, and a blessings list can hand ACT's values work real data.
- Action Planning (Implementation Intentions) and Counting Blessings
Gratitude journaling usually dies within a week from forgetting, not disbelief — pinning it to a fixed if-then cue may be what keeps it alive.
- Attention Management and Counting Blessings
One trains where attention goes at work, one at night. Together they close the loop that makes a scheduled focus block worth returning to.
- Behavior Design (Environment Design) and Counting Blessings
A gratitude list only works if you actually write it. Environment design is the missing half that gets the notebook opened most nights.
- Calm Company Design and Counting Blessings
Removing manufactured urgency at work fixes the stress default. It doesn't fix the attention default. Here's why a calm team still needs a gratitude habit.
- CBT-I (Cognitive Behavioral Therapy for Insomnia) and Counting Blessings
A gratitude list can speed up sleep onset or break CBT-I's bed-only rule — the difference is whether you write it at a desk or under the covers.
- Cognitive Behavioral Therapy (CBT) and Counting Blessings
CBT corrects believing distorted negative thoughts; Counting Blessings corrects failing to notice the good ones. Same written method, opposite direction.
- Collaborative Problem Solving and Counting Blessings
One practice diagnoses a child's stuck behavior out loud; the other trains noticing what's already working. Here's the honest overlap.
- Collaborative Problem Solving and The Third Alternative
One gives you a step-by-step way to find what's really wrong. The other raises the bar on the fix you settle for once you find it.
- Compassion-Focused Therapy (CFT) and Counting Blessings
A shame spiral can make a gratitude list feel hollow. One way self-compassion work clears the ground so the list can actually land.