Samantabhadra’s ten vows as an aspiration practice
Read the Avataṃsaka’s closing vows of the bodhisattva Samantabhadra as ten aspirations to act, and use them to shape what you intend to do with your practice.
Perché funziona
The final chapter of the Avataṃsaka Sūtra, the Practices and Vows of Samantabhadra, sets out ten vows that a bodhisattva takes on: pay homage to all buddhas, praise them, make offerings, repent of obstacles, rejoice in others’ merit, request the teaching, invite the buddhas to remain, follow the buddhas’ example, accord with living beings, and dedicate all merit to others. The vows are aspirations, not statements to repeat for mood. Their mechanism is that naming the intent to act in each domain makes the aims of practice concrete and public to oneself, and ties individual effort to the welfare of others.
Come farlo
- Read the ten vows once through, from the first, paying homage to all buddhas, to the tenth, universally transferring merit.
- Choose one vow that matches a real area of your life, such as the ninth, accord with living beings, and write one sentence about how you would act on it this week.
- Set the sentence aside and carry it into one ordinary situation, such as a conversation or a decision.
- At the end of the day, note what you did that matched the vow and what did not, without grading yourself.
- If you want to take these as formal vows, learn the procedure from a qualified teacher in a lineage. The text I read does not describe how formal vows are taken.
Prove scientifiche
The ten vows are described in the Pure Land Buddhism website’s translation of the chapter, which attributes the Tang translation to Prajñā (read 2026-10-14). The practice is a devotional and ethical tradition, not a trial-tested intervention; no controlled study has tested it. (anecdotal)
The translation I could read is not a scholarly edition and gives no Taishō number. The vows are a devotional aspiration, and I have not tested any claim about their effects. If you are using them in a time of strain, bring them to a teacher or community rather than using them to push through.
Fonti
Errore comune
Repeating the vows as affirmations to produce a feeling, rather than using them as aspirations to act on. The vows ask for conduct, and a feeling is not the measure of whether a vow was kept.
Metti in pratica questo con IX Coach
Altre pratiche per Huayan Buddhism and Indra’s Net: Mutual Containment in the Flower Ornament School
- Indra’s net reflection: one object containing its conditions
Take one ordinary object or event and trace how it holds the reflections of its causes, its makers and the people it touches, until the boundary you started with looks porous.
- The golden lion: form and its substance
Take a figure that has a clear shape, and contemplate how it is made of one substance that does not change when the shape is broken or remade.
- The four dharmadhatus as a reflective sequence
Move through four ways of seeing the same world, from phenomena, to principle, to the two ways they do not obstruct each other, as a sequence of attention rather than a ranking.
- Seeing mutual containment in work and home
In an ordinary relationship or task, notice the parts of other people’s lives that are present in what you do, and what your choices contain of them.
- Choosing between Huayan and interbeing for a given moment
When two Buddhist ways of seeing dependence both seem right, use a small set of questions to see which one fits the situation in front of you.
Concetti correlati
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- Engaged Buddhism: Interbeing, the Mindfulness Trainings and Practice in the World
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- Śūnyatā: Emptiness and the Two Truths in Madhyamaka
Nāgārjuna’s Middle Way: why nothing has a fixed essence, and why that is not the same as nothing
- Buddha-Nature (Tathāgatagarbha): A Buddha Hidden in Every Being
The Mahāyāna teaching that a buddha is already present in every being, and how practitioners work with it