Know each breath as long or short
Begin by simply knowing whether this in-breath and this out-breath are long or short, without making them any particular way.
Warum es wirkt
The first two steps of MN 118 ask only that the meditator know the breath as it is — long or short (Sujato renders the Pali as “heavily” and “lightly”). Because the task is to know the quality of each breath rather than to hold attention on a fixed point, it gives attention a small, repeating question to answer, which keeps it engaged. Fine-grained imaging work on breath-focused meditation describes the practice as a cycle of focus, wandering, noticing and returning; knowing each breath afresh is a way of making the noticing phase happen more often.
So gehst du vor
- Sit with the body upright and at ease, and let the breath breathe itself.
- On each in-breath, know whether it is long or short; on each out-breath, do the same.
- Do not lengthen or shorten the breath to make it “better” — the instruction is to know it, not to fix it.
- When you notice you have wandered, return by knowing the very next breath as long or short.
- Keep this up for ten minutes before moving on to anything else in the sequence.
Evidenz
The instruction is the opening of the sixteen steps in MN 118. Hasenkamp and colleagues’ fMRI study of breath-focused meditation described distinct brain-network activity across the cycle of mind wandering, noticing, shifting back and sustaining focus — a mechanism study of breath focus in general, not of this specific instruction. (mechanistic)
The imaging study was small (fourteen meditation practitioners); it describes how breath-focused attention fluctuates, not whether knowing long and short breaths improves any outcome.
Quellen
- Sujato, B. (trans.). Mindfulness of Breathing (Ānāpānassatisutta, Majjhima Nikāya 118). SuttaCentral.
- Hasenkamp, W., Wilson-Mendenhall, C. D., Duncan, E., & Barsalou, L. W. (2012). Mind wandering and attention during focused meditation: A fine-grained temporal analysis of fluctuating cognitive states. NeuroImage, 59(1), 750–760.
Häufiger Fehler
Quietly controlling the breath to make it long and smooth — the text asks you to know the breath as it already is, and controlling it turns the practice into a breathing exercise.
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Weitere Übungen für Ānāpānasati: The Sixteen Steps of Mindfulness of Breathing
- Experience the whole body and let the breath calm it
Widen attention from the breath alone to the whole body breathing, and let the bodily activity of breathing settle on its own.
- Breathe experiencing joy and happiness
Let the pleasant feelings that arise in a settled sitting become part of what you know with each breath, rather than a distraction from it.
- Know and calm the mental formations
Notice how feeling and perception are colouring this moment, and let that activity settle while you breathe.
- Experience, gladden, steady and free the mind
With the breath still present, know the state of the mind, brighten it when it is dull, steady it when it scatters, and release it when it is caught.
- Breathe contemplating impermanence and letting go
Let each breath show you that experience is changing, and let that seeing turn into fading interest, ending and release.
- Move through the sixteen steps as one practice
Let a single sitting travel through body, feeling, mind and letting go, taking each group of four only as far as it is actually alive.
- Notice how breath practice builds the factors of awakening
Recognise mindfulness, investigation, energy, joy, tranquillity, concentration and equanimity as they develop out of the practice.
- Know what to do when focusing on the breath feels wrong
Recognise that breath attention can make some people more tense or uneasy — and adjust the practice rather than forcing it.
Verwandte Konzepte
- Satipaṭṭhāna: The Four Foundations of Mindfulness
The discourse that modern mindfulness grew from, practised the way the text lays it out
- Vipassana-Meditation, ganz praktisch
Einsicht, Gleichmut und der Körper-Scan-Ansatz zur Befreiung von Reaktivität
- Shamatha: Die buddhistische Praxis der ruhigen Verweilung
Den Geist zur Ruhe trainieren: die neun Stufen und ihre modernen neurologischen Parallelen
- Atemzählmeditation
Die Zählung, der Neustart, und warum Einfachheit ein Merkmal ist, keine Einschränkung