Practise in the Thai Forest style: “buddho” with the breath, and letting go
Join the meditation word “buddho” to the breath, make the breath comfortable, and let go of what the mind grasps — the way Ajahn Chah and Ajaan Lee taught.
Pourquoi ça marche
The Thai Forest tradition is a Theravāda monastic lineage that grew around Ajahn Mun, who taught Ajahn Chah, and whose monks practise strict Vinaya in forest monasteries. Two of its best-known teachers give closely related instructions. Ajaan Lee pairs “bud-” with the in-breath and “dho” with the out-breath, then asks the meditator to adjust the breath until it is comfortable and let that comfortable sensation spread through the whole body, with awareness kept broad. Ajahn Chah, speaking to an aging lay disciple near death, teaches the same breath with “buddho” and adds the forest tradition’s central move: “to know, and having known, let go.” A comfortable, broad sense of the body steadies the mind; letting go keeps that steadiness from becoming one more thing to cling to.
Comment faire
- Pay respect to the Triple Gem and take the refuges and precepts, as Ajaan Lee’s manual begins, or simply settle with a few long breaths.
- Think “bud-” with each in-breath and “dho” with each out-breath, keeping the word as long as the breath.
- Notice whether the breath feels comfortable; if not, try breathing longer or shorter until it does.
- Let the comfortable breath sensation spread through the body, and keep your awareness broad rather than pinned to one spot.
- When thoughts, images or sensations arise, know them and let them go, returning to the breath and the knowing — Ajahn Chah’s instruction is not to grasp at visions or sounds.
- If you get headaches, Ajaan Lee advises not to focus above the base of the throat; never force the breath.
Données probantes
The instructions come from Ajaan Lee’s Keeping the Breath in Mind (Method 2) and Ajahn Chah’s talk “Our Real Home,” both freely published by the tradition; the biography on ajahnchah.org records Ajahn Chah’s training with Ajahn Mun. A systematic review of slow-breathing studies in healthy people reports autonomic changes such as increased heart rate variability, alongside changes in brain activity and psychological state, which is a plausible mechanism for the breath side of the practice; the forest method itself has not been trialled. (mechanistic)
The slow-breathing review is about breathing techniques generally, not this method. Ajaan Lee’s manual also makes claims about health and special powers that come from the tradition and have not been tested. The forest tradition expects serious practice to be guided by a teacher.
Sources
- Ajaan Lee Dhammadharo. Keeping the Breath in Mind: Method 2. Trans. Ṭhānissaro Bhikkhu. dhammatalks.org.
- Ajahn Chah. Our Real Home (Dhamma talk to an aging lay disciple). In The Teachings of Ajahn Chah. Wat Nong Pah Pong.
- Biography of Ajahn Chah. The Teachings of Ajahn Chah. Wat Nong Pah Pong.
- Zaccaro, A., Piarulli, A., Laurino, M., Garbella, E., Menicucci, D., Neri, B., & Gemignani, A. (2018). How breath-control can change your life: A systematic review on psycho-physiological correlates of slow breathing. Frontiers in Human Neuroscience, 12, 353.
Erreur fréquente
Hearing “let go” as pushing experience away or forcing the mind blank — Ajahn Chah’s instruction is to know a thing clearly first, and the letting go follows from seeing it, not from suppressing it.
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Plus de pratiques pour Theravāda Buddhism: The Way of the Elders and How It Is Practised
- Go for refuge and keep the five precepts
Recite the three refuges and undertake the five training rules — the act that makes someone a Theravāda Buddhist, renewed every day.
- Practise generosity (dāna) and support the monastic Saṅgha
Give — food to monastics, time, help, the gift itself — in the way the discourses describe, and let the giving train the heart.
- Keep an uposatha day with the eight precepts
On an observance day, live for one day and night by eight precepts, “doing as the perfected ones do.”
- Recollect the qualities of the Buddha, Dhamma and Saṅgha (buddhānussati)
Bring to mind, phrase by phrase, the qualities of the Buddha, his teaching and his community — a meditation that brightens the mind.
- Chant the morning and evening Pali passages and the protective verses
Chant homage, the refuges, the recollections and the paritta verses aloud, alone or with others, the way Theravāda monasteries do each day.
- Dedicate the merit of what you have done to others
Close a sitting, an offering or a good day by wishing that all beings — including those who have died — share in its goodness.
- Find your way into the Burmese insight lineages
Understand the family of modern vipassanā methods that came out of Myanmar — Mahasi noting, and the courses taught by S. N. Goenka in the tradition of U Ba Khin — and choose one to learn properly.
Concepts associés
- Le Noble Sentier Octuple comme cadre de vie pratique
Huit pratiques qui se renforcent mutuellement pour réduire la souffrance et vivre avec plus de clarté
- La méditation vipassana, rendue pratique
Intuition, équanimité et l'approche du scan corporel pour se libérer de la réactivité
- Ānāpānasati: The Sixteen Steps of Mindfulness of Breathing
Breath meditation as the discourse lays it out: a path from calming the body to letting go
- Śūnyatā: Emptiness and the Two Truths in Madhyamaka
Nāgārjuna’s Middle Way: why nothing has a fixed essence, and why that is not the same as nothing