Be peace before you try to make peace
Tend to your own anger first, so the action you take carries peace rather than more of the conflict.
Perché funziona
Being Peace, one of Thích Nhất Hạnh’s first books published in the United States, was written for peace activists, and its publisher sums up its message as being peace in order to make more peace. The Sixth Mindfulness Training, Taking Care of Anger, asks that when anger manifests one not do or say anything, but breathe or walk mindfully and look into its roots, which it places in wrong perceptions rather than outside. The reasoning is that action carries the state it comes from: anger expressed as protest tends to produce more anger, while action taken from a steadier mind can be heard. The biography records how he taught this in war, as walking meditation where people were still running from the bombs.
Come farlo
- When news, a meeting or a conversation sets off anger, make a rule for the next few minutes: say nothing, send nothing, decide nothing.
- Breathe with the anger as if holding it, or walk slowly with your feet on the ground, letting it be there without feeding it.
- When it has eased a little, ask what you are perceiving that makes it so strong — and whether you are sure that perception is complete.
- Then decide what, if anything, to do; write it down before you act on it.
- Afterward, notice whether the action you took from a calmer state landed differently from the ones you take while still angry.
Prove scientifiche
The description of Being Peace and its audience is from Parallax Press; the wording of the Sixth Mindfulness Training is on the Plum Village page; the biography quotes his account of engaged Buddhism being born in war, maintaining practice while responding to suffering. Mavis Fenn’s review of Queen and King’s volume notes Sallie King’s emphasis on leaders like Thích Nhất Hạnh who point to the value of remaining calm and mindful in a crisis. Support is textual and practitioner-based. (anecdotal)
Not studied as an exercise. “Be peace first” can be misused to tell people harmed by injustice to calm down before they may speak; in the tradition it is a discipline one takes on for oneself, not a condition imposed on others.
Fonti
- Thich Nhat Hanh. Being Peace. Berkeley: Parallax Press (publisher’s edition page).
- Plum Village. The Fourteen Mindfulness Trainings of the Order of Interbeing (revised version presented by Thich Nhat Hanh, February 2012). plumvillage.org.
- Plum Village. Thich Nhat Hanh: Full Biography. plumvillage.org.
- Fenn, M. L. (1998). Review of Engaged Buddhism: Buddhist Liberation Movements in Asia, ed. C. S. Queen & S. B. King. Journal of Buddhist Ethics, 5.
Errore comune
Waiting to feel perfectly peaceful before doing anything — the training asks you not to act from the peak of anger, not to postpone action until anger is gone forever.
Metti in pratica questo con IX Coach
Altre pratiche per Engaged Buddhism: Interbeing, the Mindfulness Trainings and Practice in the World
- Contemplate interbeing in one ordinary object
Look at a single thing — a sheet of paper, a cup of tea — until you can see the cloud, the forest and the people that are in it.
- Hold your views as guides, not weapons
Care about a cause without turning your position on it into something to fight, despise or die for.
- Practise deep listening and loving speech
Listen to someone you are in conflict with only to understand them, and speak only what is true and able to help.
- Consume mindfully: the four nutriments
Look at what you take in — food, media, intentions, the moods around you — as nourishment for yourself and for the world.
- Take nonviolent action without making an enemy
Oppose what is harmful, publicly if need be, while refusing to see the people on the other side as enemies.
- Serve with others, as practice
Join a concrete, shared act of service and treat the work itself — not only its results — as your practice.
- Keep a sustaining practice so care does not burn out
When years of caring work leave you depleted, steady yourself first, get support, and rebuild a practice that keeps you going.
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- Karuṇā: Compassion Meditation in the Theravāda Tradition
The second divine abiding, practised the way the Theravāda commentaries lay it out
- Ahimsa: la Non-Violenza come Pratica Quotidiana
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