Add waking up when you have only grown up
If you are mature and capable but have never trained attention on awareness itself, give the contemplative strand a small daily place.
Why it works
The independence claim cuts both ways. Wilber describes intelligent, successful, mature people who have never touched contemplative awakening, and argues that the states meditation trains are variations on waking, dreaming and deep sleep, which everyone already passes through each day. If so, waking up does not wait for a later stage of development; it can be practised from wherever you are, and maturity in other strands does not supply it.
How to do it
- Set aside fifteen minutes a day for two weeks. Sit, and rest attention on what is aware of thoughts, sounds and sensations rather than on the thoughts themselves.
- When you notice you are planning or evaluating, which you will, simply note it and return.
- At the end of each session write one line about anything you noticed that was not a thought.
- After two weeks, decide whether to lengthen the sessions, find a teacher, or try a different contemplative form.
Evidence
Foreword Reviews’ 2016 review of Integral Meditation summarizes Wilber’s argument that people are incomplete if they only wake up or only grow up, with examples of spiritual masters who have not grown up and of intelligent, successful people who are not awakened. The publisher describes the book’s practice as starting with fifteen to thirty minutes a day. In Integral Spirituality Wilber argues that meditative states can be present at virtually all stages because they are variations on waking, dreaming and formless sleep. The publisher’s description of Finding Radical Wholeness (2024) links waking up to a practice of the Witness, resting as the awareness that observes experience. (anecdotal)
Wilber’s map of states is a theoretical synthesis of contemplative traditions. The research on meditation’s benefits concerns specific programmes and outcomes, not progress through his states.
Sources
- Morris, K. (2016, Fall). Review of Integral Meditation: Mindfulness as a Way to Grow Up, Wake Up, and Show Up in Your Life, by Ken Wilber. Foreword Reviews.
- Wilber, K. (2016). Integral Meditation: Mindfulness as a Way to Grow Up, Wake Up, and Show Up in Your Life. Shambhala.
- Wilber, K. (2006). Integral Spirituality: A Startling New Role for Religion in the Modern and Postmodern World. Integral Books.
- Wilber, K. (2024). Finding Radical Wholeness: The Integral Path to Unity, Growth, and Delight. Shambhala.
Common mistake
Treating contemplative practice as another performance goal and measuring it like work. The strand you are adding is the one that is not about achieving.
Practice this with IX Coach
More practices for Waking Up, Growing Up, Cleaning Up, Showing Up: Four Kinds of Growth That Do Not Move Together
- Audit where your growth has actually gone
Look back over the last few years and name, honestly, how much of your effort went into waking up, growing up, cleaning up and showing up.
- Notice the gap between the cushion and the kitchen
Compare what you touch in meditation with how you actually treat the people you live and work with.
- Expect shadow in "advanced" people, starting with yourself
Treat spiritual or developmental advancement as no guarantee against old patterns, in teachers you admire and in yourself.
- Be somebody before you try to be nobody
Before chasing the dissolving of the self, check whether you have done the ordinary work of building one.
- Pick the neglected strand and take one concrete step
Choose the dimension you keep skipping and commit to one small, specific practice in it for a month.
- Test your growth where it has to show up
Check whether what you have realized and matured into is visible in your body, your close relationships, your work and your community.
- Borrow other people’s eyes on your four strands
Ask people who see you in different settings where they think you are strong and where you are not, because the neglected strand is the hardest to see from inside.
Related concepts
- Ken Wilber’s Integral Theory (AQAL), Made Practical
Five elements for catching what your view of a situation leaves out, held as a map rather than a truth
- Shadow Work
Meeting the parts of yourself you have been ignoring
- Terri O’Fallon’s STAGES Model, Made Practical
Twelve stages built from three repeating questions, and how to work with the one you are in
- Non-Dual Awareness, Made Practical
Effortless mindfulness and the recognition of open, aware presence
- Kegan’s Subject-Object Theory, Made Practical
Moving from being run by your assumptions to being able to examine them
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