Feel it, acknowledge it, then let it go
Let a painful feeling fully arrive and be acknowledged before practising letting go of it.
Pourquoi ça marche
Welwood draws a distinction inside meditation itself. One approach tries to eliminate difficult tendencies and replace them with virtuous ones, which he compares to pulling up a poisonous plant; he writes that this "could lead to spiritual bypassing, trying to deny negative feelings and emotions in the name of heavenly highs." The other, in mindfulness practice, notes painful thoughts and emotions as they arise, bows to them, acknowledges them, and then lets them go and comes back to the breath.
Comment faire
- When a painful feeling comes up during practice or daily life, stop trying to calm it for a moment.
- Name it plainly to yourself (hurt, grief, fear, resentment) and notice where it is and how strong it is.
- Acknowledge it as yours and as real, as if bowing to it, without arguing for or against it.
- Only after it has been fully acknowledged, let your attention widen or return to the breath, and notice what is different from when you skipped this step.
Données probantes
This sequence comes from Welwood's 1984 article, where he contrasts eliminating difficult tendencies (which he says "could lead to spiritual bypassing") with noting, acknowledging and then letting them go. In the Tricycle interview (Spring 2011) he describes a process he calls "unconditional presence", which involves "contacting, allowing, opening to, and even surrendering to whatever we're experiencing". It is a practitioner's account from his clinical and meditative experience, not a tested method. (anecdotal)
No study has tested this sequence as a way of reducing spiritual bypass. If a feeling becomes overwhelming, you lose track of where you are, or images keep returning that will not settle, stop and continue with a trained therapist rather than alone.
Sources
- Welwood, J. (1984). Principles of inner work: Psychological and spiritual. Journal of Transpersonal Psychology, 16(1), 63-73.
- Fossella, T. (2011). Human nature, Buddha nature: An interview with John Welwood. Tricycle: The Buddhist Review, Spring 2011.
Erreur fréquente
Swapping one avoidance for another by getting lost in the feeling. Welwood warns of becoming an "emotional junky" who gets "hooked" on processing personal "stuff"; the step is to acknowledge the feeling fully, then let it move, not to live in it.
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Plus de pratiques pour Spiritual Bypassing: When Practice Becomes a Way Around Your Feelings
- Catch the spiritual phrase that arrives before the feeling
Notice when a true-sounding spiritual idea shows up the instant something hurts, and pause before using it.
- Come down from the head into the body
Bring attention down to the physical felt sense of what is happening, instead of staying with ideas about it.
- Let anger show you where your no is
Treat anger as information about a limit being crossed, rather than as a spiritual failure to hide.
- Name the human need you decided you were above
Find the ordinary need for love, closeness or recognition that your practice has been used to deny.
- Question the "good practitioner" and its shoulds
Notice when being spiritual has become an identity to protect, enforced by an inner list of shoulds.
- Notice when you rush someone else past their pain
Catch yourself offering a spiritual reframe to someone who is still hurting, and stay with them instead.
- Keep your practice and bring in psychological work too
Let spiritual practice and psychological work each do their own job, instead of asking one to do both.
Concepts associés
- Le travail de l'ombre
Rencontrer les parties de vous-même que vous avez ignorées
- L'acceptation radicale, rendue pratique
En finir avec la seconde flèche — le RAIN et les compétences pour accepter ce qui est
- The 3-2-1 Shadow Process: Face It, Talk to It, Be It
Turning the person who gets under your skin from an "it" back into a part of "I", in three shifts of perspective
- The Golden Shadow: Reclaiming the Gold You See in Others
Why the people you admire most may be carrying something of yours, and how to take it back